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Krishna Unlimited

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suresh@Krishnaunlimited.com

  • Home
  • The Journey Ahead
  • Vinayakar, the remover of Obstacles
  • Murugar's Fruit of Knowledge
  • Did Ramayana and Mahabharata Really Happen?
  • Objective of the Paramathma's Teachings
  • Before we go any further....
  • Narayaneeyam -1Click to open the Narayaneeyam -1 menu
    • Canto - 1 Slokam 1
    • Canto-1 Slokam 2
    • Canto-1 Slokam-3
    • Canto-1 Slokam - 4
    • Canto -1 Slokam 5
    • Canto - 1 Slokam 6
    • Canto - 1 Slokam 7
    • Canto - 1 Slokam 8
    • Canto -1 Slokam 9
    • Canto-1 Slokam 10
  • Mind and Consciousness
  • Narayaneeyam - 2Click to open the Narayaneeyam - 2 menu
    • CANTO 2 - SLOKAM 1
    • CANTO 2 SLOKAM 2
    • CANTO 2 SLOKAM 3
    • CANTO 2 SLOKAM 4
    • CANTO 2 SLOKAM 5
    • CANTO 2 SLOKAM 6
    • CANTO 2 SLOKAM 7
    • CANTO 2 SLOKAM 8
    • CANTO 2 SLOKAM 9
    • CANTO 2 SLOKAM 10
  • Consciousness and Control
  • The Significance of the Avatar
  • Narayaneeyam - 3Click to open the Narayaneeyam - 3 menu
    • Canto 3 - Slokam 1
    • Canto-3 Slokam 2
    • Canto 3 - Slokam 3
    • Canto 3 Slokam 4
    • Canto 3 Slokam 5
    • Canto 3 Slokam 6
    • Canto 3 Slokam 7
    • Canto 3 Slokam 8
    • Canto 3 Slokam 9
    • Canto 3 Slokam 10
  • Ithihasas and Puranas
  • Narayaneeyam 4Click to open the Narayaneeyam 4 menu
    • Canto 4 Slokam 1
    • Canto 4 Slokam 2
    • Canto 4 Slokam 3
    • Canto 4 Slokam 4
    • Canto 4 Slokam 5
    • Canto 4 Slokam 6
    • Canto 4 Slokam 7
    • Canto 4 Slokam 8
    • Canto 3 Slokam 9
    • Canto 4 Slokam 10
    • Canto 4 Slokam 11
    • Canto 4 Slokam 12
    • Canto 4 Slokam 13
    • Canto 4 Slokam 14
    • Canto 4 Slokam 15
  • The Timelessness of the Ramayana
  • Narayaneeyam - 5Click to open the Narayaneeyam - 5 menu
    • Canto 5 Slokam 1
    • Canto 5 Slokam 2
    • Canto 5 Slokam 3
    • Canto 5 Slokam 4
    • Canto 5 Slokam 5
    • Canto 5 Slokam 6
    • Canto 5 Slokam 7
    • Canto 5 Slokam 8
    • Canto 5 Slokam 9
    • Canto 5 Slokam 10
  • The Establishment of Dharma
  • Narayaneeyam-6Click to open the Narayaneeyam-6 menu
    • Canto 6 Slokam 1
    • Canto 6 Slokam 2
    • Canto 6 Slokam 3
    • Canto 6 Slokam 4
    • Canto 6 Slokam 5
    • Canto 6 Slokam 6
    • Cano 6 Slokam 7
    • Canto 6 Slokam 8
    • Slokam 6 Canto 9
    • Canto 6 Slokam 10
  • Ramayana - Rama Sethu
  • Narayaneeyam-7Click to open the Narayaneeyam-7 menu
    • Canto-7 Slokam - 1
    • Canto-7 Slkam 2
    • Canto 7 Slokam 3
    • Canto 7 Slokam 4
    • Canto 7 Slokam 5
    • Canto 7 Slokam 6
    • Canto 7 Slokam 7
    • Canto 7 Slokam 8
    • Canto 7 Slokam 9
    • Slokam 7 Canto 10
  • The Charioteer and His Horses
  • Narayaneeyam - 8Click to open the Narayaneeyam - 8 menu
    • Canto 8 - Slokam 1
    • Canto 8 - Slokam 2
    • Canto 8 - Slokam 3
    • Canto 8 Slokam 4
    • Canto 8 Slokam 5
    • Canto 8 Slokam 6
    • Canto 8 Slokam 7
    • Canto 8 Slokam 8
    • Canto 8 Slokam 9
    • Canto 8 - Slokam 10
    • Canto 8 Slokam 11
    • Canto 8 Slokam 12
    • Canto 8 Slokam 13
  • What We Are Seeking
  • Narayaneeyam - 9Click to open the Narayaneeyam - 9 menu
    • Canto 9 Slokam 1
    • Canto 9 Slokam 2
    • Canto 9 Slokam 3
    • Canto 9 Sloakam 4
    • Canto 9 Slokam 5
    • Canto 9 Slokam 6
    • Canto 9 Slokam 7
    • Canto 9 Slokam 8
    • Canto 9 Slokam 9
    • Canto 9 Slokam 10
  • Permanence
  • Narayaneeyam 10Click to open the Narayaneeyam 10 menu
    • Canto 10 Slokam 1
    • Canto 10 Slokam 2
    • Canto 10 Slokam 3
    • Canto 10 Slokam 4
    • Canto 10 Slokam 5
    • Canto 10 Slokam 6
    • Canto 10 Slokam 7
    • Canto 10 Slokam 8
    • Canto 10 Slokam 9
    • Canto 10 Slokam 10
  • The Meaning of Permanence.
  • Narayaneeyam-11Click to open the Narayaneeyam-11 menu
    • Canto 11 Slokam 1
    • Canto 11 Slokam 2
    • Canto 11 Slokam 3
    • Canto 11 Slokam 4
    • Canto 11 Slokam 5
    • Canto 11 Slokam 6
    • Canto 11 Slokam 7
    • Canto 11 Slokam 8
    • Canto 11 Slokam 9
    • Canto 11 Slokam 10
  • THE ATMA
  • Narayanayeeam 12Click to open the Narayanayeeam 12 menu
    • Canto 12 Slokam 1
    • Canto 12 Slokam 2
    • Canto 12 Slokam 3
    • Canto 12 - Slokam 4
    • Canto 12 Slokam 5
    • Canto 12 Slokam 6
    • Canto 12 Slokam 7
    • Canto 12 Slokam 8
    • Canto 12 Slokam 9
    • Canto 12 Slokam 10
  • Yashoda Sees a Vision
  • Narayaneeyam 13Click to open the Narayaneeyam 13 menu
    • Canto 13 Slokam 1
    • Canto 13 Slokam 2
    • Canto 13 Slokam 3
    • Canto 13 Slokam 4
    • Canto 13 Slokam 5
    • Canto 13 Slokam 6
    • Canto 13 Slokam 7
    • Canto 13 Slokam 8
    • Canto 13 Slokam 9
    • Canto 13 Slokam 10
  • The Treasure at Sri Padmanabhaswamy Temple
  • Narayaneeyam 14Click to open the Narayaneeyam 14 menu
    • Canto 14 Slokam 1
    • Canto 14 Slokam 2
    • Canto 14 Slokam 3
    • Canto 14 Slokam 4
    • Canto 14 Slokam 5
    • Canto 14 Slokam 6
    • Canto 14 Slokam 7
    • Canto 14 Slokam 8
    • Canto 14 Slokam 9
    • Canto 14 Slokam 10
  • Kapila Vasudeva
  • Narayaneeyam 15Click to open the Narayaneeyam 15 menu
    • Canto 15 Slokam 1
    • Canto 15 Slokam 2
    • Canto 15 Slokam 3
    • Canto 15 Slokam 4
    • Canto 15 Slokam 5
    • Canto 15 Slokam 6
    • Canto 15 Slokam 7
    • Canto 15 Slokam 8
    • Canto 15 Slokam 9
    • Canto 15 Slokam 10
  • The EndowmentClick to open the The Endowment menu
    • The Ten Heads of Ravana
    • KAMA, KRODHA, LOBHA, MOHA, MADA, MATSARYA - 1
    • KAMA, KRODHA, LOBHA, MOHA, MADA, MATSARYA - 2
  • Nayayaneeyam 16Click to open the Nayayaneeyam 16 menu
    • Canto 16 Slokam 1
    • Canto 16 Slokam 2
    • Canto 16 Slokam 3
    • Canto 16 Slokam 4
    • Canto 16 Slokam 5
    • Canto 16 Slokam 6
    • Canto 16 Slokam 7
    • Canto 16 Slokam 8
    • Canto 16 Slokam 9
    • Canto 16 Slokam 10
  • Self Realization
  • Narayaneeyam 17Click to open the Narayaneeyam 17 menu
    • Canto 17 Slokam 1
    • Canto 17 Slokam 2
    • Canto 17 Slokam 3
    • Canto 17 Slokam 4
    • Canto 17 Slokam 5
    • Canto 17 Slokam 6
    • Canto 17 Slokam 7
    • Canto 17 Slokam 8
    • Canto 17 Slokam 9
    • Canto 17 Slokam 10
    • Canto 17 Slokam 11
  • The Universe of the Mind
  • Narayaneeyam 18Click to open the Narayaneeyam 18 menu
    • Canto 18 Slokam 1
    • Canto 18 Slokam 2
    • Canto 18 Slokam 3
    • Canto 18 Slokam 4
    • Canto 18 Slokam 5
    • Canto 18 Slokam 6
    • Canto 18 Slokam 7
    • Canto 18 Slokam 8
    • Canto 18 Slokam 9
    • Canto 18 Slokam 10
  • VEDAS - KNOWLEDGE
  • Narayaneeyam - 19Click to open the Narayaneeyam - 19 menu
    • Canto 19 Slokam 1
    • Canto 19 - Slokam 2
    • Canto 19 Slokam 3
    • Canto 18 Slokam 4
    • Canto 19 Slokam 5
    • Cano 19 Slokam 6
    • Canto 19 Slokam 7
    • Canto 19 Slokam 8
    • Canto 19 Slokam 9
    • Canto 19 Slokam 10
  • Scriptures to be read with a clear grasp of the objectives
  • Narayaneeyam 20Click to open the Narayaneeyam 20 menu
    • Canto 20 Slokam 1
    • Canto 20 Slokam 2
    • Canto 20 Slokam 3
    • Canto 20 Slokam 4
    • Canto 20 Slokam 5
    • Canto 20 Slokam 6
    • Canto 20 Slokam 7
    • Canto 20 Slokam 8
    • Canto 20 Slokam 9
    • Canto 20 Slokam 10
  • Prayer and RitualsClick to open the Prayer and Rituals menu
    • The Meaning and Significance of Prayer
    • The Objective of Prayer
    • The Components of Prayer - From Srimad Bhagavatham - Kamala Subramaniam
  • Narayaneeyam 21Click to open the Narayaneeyam 21 menu
    • Canto 21 - Slokam 1
    • Canto 21 Slokam 2
    • Canto 21 Slokam 3
    • Canto 21 Slokam 4
    • canto 21 Slokam 5
    • Canto 21 Slokam 6
    • Canto 21 Slokam 7
    • Canto 21 Slokam 8
    • Canto 21 Slokam 9
    • Canto 21 Slokam 10
    • Canto 21 Slokam 11
    • Canto 21 Slokam 12
  • Mahabharata - Our Kurukshethram
  • Narayaneeyam 22Click to open the Narayaneeyam 22 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
    • Slokam 11
  • Paramathma's Controls
  • Narayaneeyam 23Click to open the Narayaneeyam 23 menu
    • Canto 23 Slokam 1
    • Canto 23 Slokam 2
    • Canto 23 Slokam 3
    • Canto 23 Slokam 4
    • Canto 23 Slokam 5
    • Canto 23 Slokam 6
    • Canto 23 Slokam 7
    • Canto 23 Slokam 8
    • Canto 23 Slokam 9
    • Canto 23 Slokam 10
    • Canto 23 Slokam 11
  • Shri Ramana Maharshi - Inner Peace and Happiness
  • Narayaneeyam 24Click to open the Narayaneeyam 24 menu
    • Canto 24 Slokam 1
    • Canto 24 Slokam 2
    • Canto 24 Slokam 3
    • Canto 24 Slokam 4
    • Canto 24 Slokam 5 - 1
    • Canto 24 Slokam 5- 2
    • Canto 24 Slokam 5-3
    • Canto 24 Slokam 6
    • Canto 24 Slokam 7
    • Canto 24 Slokam 8
    • Canto 24 Slokam 9
    • Canto 24 Slokam 10
  • Why Take Initiative?
  • Narayaneeyam 25Click to open the Narayaneeyam 25 menu
    • Canto 25 Slokam 1
    • Canto 25 Slokam 2
    • Canto 25 Slokam 3
    • Canto 25 Slokam 4
    • Canto 25 Slokam 5
    • Canto 25 Slokam 6
    • Canto 25 Slokam 7
    • Canto 25 Slokam 8
    • Canto 25 Slokam 9
    • Canto 25 Slokam 10
  • Before We Undertake the Journey....
  • Narayaneeyam 26Click to open the Narayaneeyam 26 menu
    • Canto 26 Slokam 1
    • Canto 26 Slokam 2
    • Canto 26 Slokam 3
    • Canto 26 Slokam 4
    • Canto 26 Slokam 5
    • Canto 26 Slokam 6
    • canto 26 Slokam 7
    • Canto 26 Slokam 8
    • Canto 26 Slokam 9
    • Canto 26 Slokam 10
  • What Needs to be Attained
  • Narayaneeyam 27Click to open the Narayaneeyam 27 menu
    • Canto 27 Slokam 1
    • Canto 27 Slokam 2
    • Canto 27 Slokam 3
    • Canto 27 Slokam 4
    • Canto 27 Slokam 5
    • Canto 27 Slokam 6
    • Canto 27 Slokam 7
    • Canto 27 Slokam 8
    • Canto 27 Slokam 9
    • Canto 27 Slokam 10
    • Canto 27 Slokam 11
  • Bhakthi - The Essential Prerequisite
  • Narayaneeyam 28Click to open the Narayaneeyam 28 menu
    • Canto 28 Slokam 1
    • Canto 28 Slokam 2
    • Canto 28 Slokam 3
    • Canto 28 Slokam 4
    • Canto 28 Slokam 5
    • Canto 28 Slokam 6
    • Canto 28 Slokam 7
    • Canto 28 Slokam 8
    • Canto 28 Slokam 9
    • Canto 28 Slokam 10
  • The Three GUNAS and the Creation of the Universe
  • Narayaneeyam 29Click to open the Narayaneeyam 29 menu
    • Canto 29 Slokam 1
    • Canto 29 Slokam 2
    • Canto 29 Slokam 3
    • Canto 29 Slokam 4
    • Canto 29 Slokam 5
    • Canto 29 Slokam 6
    • Canto 29 Slokam 7
    • Canto 29 Slokam 8
    • Canto 29 Slokam 9
    • Canto 29 Slokam 10
  • The Paramathma Speaks on His Creation
  • Narayanayeeam 30Click to open the Narayanayeeam 30 menu
    • Canto 30 Slokam1
    • Canto 30 Slokam 2
    • Canto 30 Slokam 3
    • Canto 30 Slokam 4
    • Canto 30 Slokam 5
    • Canto 30 Slokam 6
    • Canto 30 Slokam 7
    • Canto 30 Slokam 8
    • Canto 30 Slokam 9
    • Canto 30 Slokam 10
  • Unchanging Truth
  • Narayaneeyam 31Click to open the Narayaneeyam 31 menu
    • Canto 31 Slokam 1
    • Canto 31 Slokam 2
    • Canto 31 Slokam 3
    • Canto 31 Slokam 4
    • Canto 31 Slokam 5
    • Canto 31 Slokam 6
    • Canto 31 Slokam 7
    • Canto 31 Slokam 8
    • Canto 31 Slokam 9
    • Canto 31 Slokam 10
  • Knowing the Truth
  • Narayaneeyam 32Click to open the Narayaneeyam 32 menu
    • Canto 32 Slokam 1
    • Canto 32 Slokam 2
    • Canto 32 Slokam 3
    • Canto 32 Slokam 4
    • Canto 32 Slokam 5
    • Canto 32 Slokam 6
    • Canto 32 Slokam 7
    • Canto 32 Slokam 8
    • Canto 32 Slokam 9
    • Canto 32 Slokam 10
  • Hiranyakashipu's WishClick to open the Hiranyakashipu's Wish menu
    • Hiranyakashipu in a nutshell
    • Who is Hiranyakashipu supposed to be?
    • How did Hiranyaksha and Hiranyakashipu come down to the Earth
    • Why did the Door Keepers of Narayana become the perpetrators of suffering?
    • Penance and Power
    • Neither this Nor That
  • Narayaneeyam 33Click to open the Narayaneeyam 33 menu
    • Canto 33 Slokam 1
    • Canto 33 Slokam 2
    • Canto 33 Slokam 3
    • Canto 33 Slokam 4
    • Canto 33 Slokam 5
    • Canto 33 Slokam 6
    • Canto 33 Slokam 7
    • Canto 33 Slokam 8
    • Canto 33 Slokam 9
    • Canto 33 Slokam 10
  • Endowment for Effort
  • Narayaneeyam 34Click to open the Narayaneeyam 34 menu
    • Canto 34 Slokam 1
    • Canto 34 Slokam 2
    • Canto 34 Slokam 3
    • Canto 34 Slokam 4
    • Canto 34 Slokam 5
    • Canto 34 Slokam 6
    • Canto 34 Slokam 7
    • Canto 34 Slokam 8
    • Canto 34 Slokam 9
    • Canto 34 Slokam 10
  • Material Wealth
  • Narayaneeyam 35Click to open the Narayaneeyam 35 menu
    • Canto 35 Slokam 1
    • Canto 35 Slokam 2
    • Canto 35 Slokam 3
    • canto 35 Slokam 4
    • Canto 35 Slokam 5
    • Canto 35 Slokam 6
    • Canto 35 Slokam 7
    • Canto 35 Slokam 8
    • Canto 35 Slokam 9
    • Canto 35 Slokam 10
  • The Elements of Which We Are Made
  • Narayaneeyam 36Click to open the Narayaneeyam 36 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
    • Slokam 11
  • Perception, Consciousness, Illusion and Reality
  • Narayaneeyam 37Click to open the Narayaneeyam 37 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
  • Narayaneeyam 37
  • Knowing That Which is Known
  • Narayaneeyam 38Click to open the Narayaneeyam 38 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
  • The Three PathsClick to open the The Three Paths menu
    • Gnana Yogam
    • The Obstacles to Gnana Yogam
    • Karma Yogam
    • Bhakti Yogam
    • Bhakti - The Recommended Path for Kali Yugam
  • Narayaneeyam 39Click to open the Narayaneeyam 39 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
  • The Requirements of Attaining Moksham
  • Narayaneeyam 40Click to open the Narayaneeyam 40 menu
    • Canto 40 Slokam 1
    • Canto 40 Slokam 2
    • Canto 40 Slokam 3
    • Canto 40 Slokam 4
    • Canto 40 Slokam 5
    • Canto 40 Slokam 6
    • Canto 40 Slokam 7
    • Canto 40 Slokam 8
    • Canto 40 Slokam 9
    • Canto 40 Slokam 10
  • KarmaClick to open the Karma menu
    • An Overview of Karma
    • Why Karma?
    • Traversing the Path of Karma
    • Karma - Bhagavatham Extracts
    • Karma and Intelligence
    • Relationship betweeen Karma and Intelligence
  • Narayaneeyam 41Click to open the Narayaneeyam 41 menu
    • Canto 41 Slokam 1
    • Canto 41 Slokam 2
    • Canto 41 Slokam 3
    • Canto 41 Slokam 4
    • Canto 41 Slokam 5
    • Canto 41 Slokam 6
    • Canto 41 Slokam 7
    • Canto 41 Slokam 8
    • Canto 41 Slokam 9
    • Canto 41 Slokam 10
  • Yugams
  • Narayaneeyam 42Click to open the Narayaneeyam 42 menu
    • Canto 42 Slokam 1
    • Canto 42 Slokam 2
    • Canto 42 Slokam 3
    • Canto 42 Slokam 4
    • Canto 42 Slokam 5
    • Canto 42 Slokam 6
    • Canto 42 Slokam 7
    • Canto 42 Slokam 8
    • Canto 42 Slokam 9
    • Canto 42 Slokam 10
    • Canto 42 Slokam 11
  • Interrelationship between the Paths
  • Narayaneeyam 43Click to open the Narayaneeyam 43 menu
    • Canto 43 Slokam 1
    • Canto 43 Slokam 2
    • Canto 43 Slokam 3
    • Canto 43 Slokam 4
    • Canto 43 Slokam 5
    • Canto 43 Slokam 6
    • Canto 43 Slokam 7
    • Canto 43 Slokam 8
    • Canto 43 Slokam 9
    • Canto 43 Slokam 10
  • The Role of the Intellect
  • Narayaneeyam 44Click to open the Narayaneeyam 44 menu
    • Canto 44 Slokam 1
    • Canto 44 Slokam 2
    • Canto 44 Slokam 3
    • Canto 44 Slokam 4
    • Canto 44 Slokam 5
    • Canto 44 Slokam 6
    • Canto 44 Slokam 7
    • Canto 44 Slokam 8
    • Canto 44 Slokam 9
    • Canto 44 Slokam 10
  • What Happens When I Know Myself
  • Narayaneeyam 45Click to open the Narayaneeyam 45 menu
    • Canto 45 Slokam 1
    • Canto 45 Slokam 2
    • Canto 45 Slokam 3
    • Canto 45 Slokam 4
    • Canto 45 Slokam 5
    • Canto 45 Slokam 6
    • Canto 45 Slokam 7
    • Canto 45 Slokam 8
    • Canto 45 SlokAM 9
    • Canto 45 Slokam 10
    • Canto 45 Slokam 11
    • Canto 45 Slokam 12
  • The Intricate RelationshipsClick to open the The Intricate Relationships menu
    • Canto 45 Slokam 3
  • Narayaneeyam 46Click to open the Narayaneeyam 46 menu
    • Canto 46 Slokam 1
    • Canto 46 Slokam 2
    • Canto 46 Slokam 3
    • Canto 46 Slokam 4
    • Canto 46 Slokam 5
    • Canto 46 Slokam 6
    • Canto 46 Slokam 7
    • Canto 46 Slokam 8
    • Canto 46 Slokam 9
    • Canto 46 Slokam 10
  • What happens if there is no Identity
  • Narayaneeyam 47Click to open the Narayaneeyam 47 menu
    • Canto 47 Slokam 1
    • Canto 47 Slokam 2
    • Canto 47 Slokam 3
    • Canto 47 Slokam 4
    • Canto 47 Slokam 5
    • Canto 47 Slokam 6
    • Canto 47 Slokam 7
    • Canto 47 Slokam 8
    • Canto 47 Slokam 9
  • Bhakti Revisited - What Paramathma Wants
  • Narayaneeyam 48Click to open the Narayaneeyam 48 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
  • The Meaning of Meditation
  • Narayaneeyam 49Click to open the Narayaneeyam 49 menu
    • Slokam 1
    • Slokam 2
    • Slokam 3
    • Slokam 4
    • Slokam 5
    • Slokam 6
    • Slokam 7
    • Slokam 8
    • Slokam 9
    • Slokam 10
  • The Presentation Style of the Scriptures
  • Narayaneeyam - 50Click to open the Narayaneeyam - 50 menu
    • Canto 50 Slokam 1
    • Canto 50 Slokam 2
    • Canto 50 Slokam 3
    • Canto 50 Slokam 4
    • Canto 50 Slokam 5
    • Canto 50 Slokam 6
    • Canto 50 Slokam 7
    • Canto 50 Slokam 8
    • Canto 50 Slokam 9
    • Canto 50 Slokam 10
  • Symbolic Interpretation of the Scriptures
  • Narayaneeyam - 51Click to open the Narayaneeyam - 51 menu
    • Canto 51 Slokam 1
    • Canto 51 Slokam 2
    • Canto 51 Slokam 3
    • Canto 51 Slokam 4
  • Narayaneeyam - 51
  • Srimad Bhagavatham
  • The Paramathma and the Gopis
  • The 'Moral Issues'?
  • Truth & Fiction, Real & Imaginary
  • Mimicry and Impersonalization
  • Karma's Seeds
  • Family Attachment
  • THE VIRATA PURUSHA
  • The Obstacles in the Path of Evolution
  • THE STEPS
  • Is Everyone Qualified to Attempt the Journey?
  • Realization & Knowing
  • Singularity and Duality
  • Existence and Consciousness
  • Repeating Cycle of Births and Deaths - Purva Janma
  • Who Am "I"Click to open the Who Am "I" menu
    • The Ego, Desire, Karma and the "I"
    • "I", "Mine" and Moksham
    • Why the "I" should be dropped
    • "I" The Enabler of Learning.
    • "I", Ownership and Karma
    • "I" THE AHANKAARAM
    • Evolving Beyond The "I"
    • "I" and the Senses
    • The Negative aspect of the "I"
    • "I"'s Different Disguises
  • Moksham
  • Papa, Punya, Dharma and Adharma
  • What we have been given
  • Two Different Paths - East Vs WestClick to open the Two Different Paths - East Vs West menu
    • Purpose of Life
    • Learning and Knowledge
    • Evolution of Intelligence
    • Western and Eastern Perspective
  • Present Limitations
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Canto 43 Slokam 6




Slokam 6

The cowherds who were all crying in anguish,  suddenly see a huge body falling from the sky. The Paramathma was on top of the body playing with a smile on the chest of the body. The Paramathma is illuminating the residents of Vraja, step by step into the knowledge of His hand behind every action and His physical presence among them in the form of Sri Krishna.  He is actually doing exactly the same thing in our daily lives as well.  It is upto us to open our eyes and acknowledge the miraculous events that He spins around in our daily lives.

The attachment of everyone to the Paramathma is apparent. In the form of a baby,  Sri Krishna’s appearance, mannerism, and childish pranks are so amusing that the entire community is deeply attached to Him.  The community does not realize that they are attached to the only one that we all should be attached to.  The cowherds are blessed even though they are unaware that it is the Paramathma that we are attached to.

When Ajamila takes his last breath as a mortal, he calls out the name of his favorite son “Narayana”.  Although he was calling only his son Narayana,  the Paramathma sends His emissaries to rescue Ajamila from the emissaries of Yama.  So it is clear that the Paramathma extends His hand to us completely even at the mention of His name. although only His son was being called.

When we try to reach out and grasp the extended hand of the Paramathma, it is likely that there will be many challenges.  There will be many storms like Trinavrata.  Just as the Paramthma takes the Saptarishis and King Satyavrata through the journey over the ocean of Pralayam,  He will take us over the ocean of life.  Just as the boat of the Saptarishis is tied to His horn as the huge Matsya form of the Paramathma, and is taken through the violent, turbulent and seemingly unending ocean, we have to take His extended hand and hold it firmly to sail through the ocean of life.

When such is the firm hand that is extended, should we not be equally resolute in our commitment to Bhakthi Marga?

Just as He repeatedly demonstrates His unlimited nature again and again to the residents of Gokulam,  He shows His hand repeatedly in our lives.  That hand is not to be ignored under any circumstances. 

The travails of the journey may be so severe that our grip may not be firm enough. But every time we slip, the Paramathma reaches out and grabs us to give us another chance to re-grasp His hand. Many of us may feel that because we slipped,  we are either not fit for the journey,  or the Paramathma will not accept us. We should never differentiate between success and failure as the deciding factor in our journey.

The journey of Bhakthi Margam transcends success and failure. We can learn and strengthen ourselves as much from failure as much as success. The Paramathma liberally and generously accepts all our feeble attempts,  and never loses patience with us.  An infinite number of attempts are allowed.  The Paramathma’s hand will remain extended as long as we stay on Bhakthi Margam.

It does not matter to the Paramathma if we are asuras or devas,  it does not matter if we are weak or we are strong or weak, it does not matter if we are successes or failures.  The only thing that matters to the Paramathma is that we go after Him. Whether we go after Him with a good or bad intent is not an issue. 

The Paramathma is the Jagadguru.  He is the universal teacher.  He uses infinite teaching methods that are unique to each one of us.  Just as to each of the Gopis  the Paramathma is dancing only with them,  to each of us, the Paramathma is our exclusive teacher. 

He knows each one of us personally and intimately.  He is always trying to display His true form and nature to us so that we get to know him just as intimately as He knows us.  Life is His Lila and Maya, to entice our mind and consciousness and continually elevate us to higher and higher levels.  We have to open our eyes and see the beauty of His manifestations. His eternal beauty in the physical form is apparent through our senses.  His metaphysical beauty in the form of our mind and consciousness is even more amazing.

The moment we drop our natural inclination to take ownership of the self,  the form, immensity and diversity of the swaroopam of the Paramathma becomes apparent. This endeavor requires going through  many many trials and tribulations. 

Despite repeated demonstration of the innumerable forms of the Paramathma,  doubt and mistrust still lingers within us as to whether the Paramathma would be responding to our appeals.  The truth of the matter is exactly the opposite. It is we that never respond to the Paramathma’s appeals for reform and progress towards complete liberation. 

Any hurdles and difficulties in our path, is encountered only, and only because it points to a defect within us.  As soon as we hit a roadblock,  we must recognize that the roadblock has been thrown in our path by the Paramathma.  The roadblock is encountered only to make us turn inward and delve into the root cause, so that we can correct any imbalances within. The good and bad in this world do not happen accidentally. They are specifically designed and oriented towards our continued evolution. Some disasters, such as the pandemic  are universal.  These are meant to realign the lifestyles of the entire humanity.  Our personal problems are tailored for us to recognize our shortcomings and develop tools to set them right. 

The westerner develops a physical pill solution for every problem. The easterner uses yoga to set right the imbalances within. The Bhaktha turns on His devotion to the Paramathma.  Sri Bhattadri does exactly this,  when, he implores, at the end of each Canto, the Paramathma to set right His physical deficiencies and grant him Ayul Arogya Sowkhyam (a life time of good health and well being).

Why do we doubt that it is the Paramathma that makes everything happen.  The answer probably lies at the root of our consciousness and awareness.  The false identity within us is necessary to differentiate the various aspects within us, to enable us to wade through layers and layers of ignorance.  In the process of differentiating our various aspects,  the false identity, which is the discriminator or differentiator,  develops ahankara or ego and assumes ownership of our inner self and attempts to control of all our various aspects.  The false identity does not want to surrender its “ownership” and control.  To attain the Paramathma,  realization has to set in.  Merely knowing our innerself is not realization.  To attain moksham we have transform knowing into realization. 

“Knowing” is an attribute of the mind.  The knowledge of the interaction of our various internal and external aspects resides in the mind.  Anything that resides in the mind,  is made up of opposites.  These are only relationships and qualities that are ever changing,  because they are made of opposites.  The nature of the object or quality swings from one end of the opposite to another. It is never steady or consistent. 

Realization happens when knowledge is no longer a matter of perception of opposites.  It is not about “true” and “false” or “devas” and “asuras”.  Realization resides in the consciousness and happens when knowledge in the mind transcends the opposites and moves to a sublime state of absolute truth that will be unchanging.  Absolute truth that is unchanging is knowledge that is devoid of doubt or conflict.  

That unchanging truth is the state of complete surrender to the Paramathma.

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