Slokam 8

The focus here is on the function of the Tamasic Guna.  The Slokam reveals that the elements were created from the Tamasic Guna. What could possibly link Tamasic Guna to the elements?  Tamasic Ahamkara is the phrase used to describe the quality of creation of the elements.

The way to understanding the slokam is to consider that our scriptures approach is to look at all objects from the perception and consciousness point of view. So the elements are considered a manifestation of the perceptive ability within us. These are products that are an effect of consciousness.  They do not have an existence other than from consciousness.  This is the basis for the assertion. 

The elements that are referenced are – Air, Water, Fire, Sky, and the five sense perceptions.

The question may arise as to why the elements of perception are tied to Tamasic Guna and not Rajasic, which represents dominance over physical objects.  Tamasic Guna represents complete inaction. The elements are not in a Tamasic mode.  They are always active.  However,  the one characteristic of the elements is that these cannot be influenced by consciousness or the mind.  The elements will work to a set schedule, which is their agenda, on their own accord.

In many ways the elements too seek a means of setting right the imbalances. So if it becomes too hot, rains pour in as water evaporates and fills the air with moisture……etc.

But they cannot be influenced by the mind.  The elements are not subject to conscious control.  This is the reason why the Tamasic Guna is said to have caused the creation of the elements.

The revelations from the slokams indeed provide a great insight into our own making and manifestation.

Sri Bhattadri concludes the Slokam by acknowledging that Sriman Narayana (referenced as Madhava in the Slokam) created the elements using Tamasic Ahamkara.