Slokam 7

The Paramathma’s back is associated with “Adharma”.  This association is a clear pointer that both Dharma and Adharma are His creations and ownership rests with Him. In other words, He presents both options to us.  We are also told clearly to follow the path of Dharma. We follow these instructions in varying degrees depending on our ability to cope with the task on hand.

The Paramathma’s mind is compared to the moon. His heart is described as the “intrinsic unspecified nature”.  Abdomen is described as the groups of oceans. Clothes are described as dawn and dusk. Genetive organs as “Prajapathi” (Prajapati is a Vedic deity of Hinduism. The term also connotes many different gods, depending on the Hindu text, ranging from being the creator god to being same as one of the following: Brahma, Vishnu, Shiva, Agni, Indra, Vishvakarma, Bharata, Kapila and many others. According to George Williams, the inconsistent, varying and evolving Prajapati concept in Hindu mythology reflects the diverse Hindu cosmology. In classical and medieval era literature, Prajapati is equated to the metaphysical concept called Brahman as Prajapati-Brahman, or alternatively Brahman is described as one who existed before Prajapati).

His testicles are associated with Mitra.

It must be kept in mind that our own form and body parts are entirely the property of the Paramathma.  None of this belongs to us. On the other hand, He has no form, shape or size that He would call His own. He gives up all to that He owns to His devotees. We, His devotees are obligated to return the compliment with interest and with graciousness.  What we return to the Paramathma is the consciousness that takes root in us and is purified by the process of evolution.